The
God of Small Things is an extremely unique book from the standpoint of the
dynamic time periods. During the story, the present occurs when Rahel and Estha
are in their 30’s, but most of the storyline told occurs in their earlier
childhood. The story constantly digresses to earlier times that end up
explaining some of the larger events in the story. Rahel and Estha both
experience different events that eventually define them in their adult years.
Most of these events are adverse or scarring, and the results of these events
stay with the children until they are much older. So, why should these children
experience so much pain and suffering at such a young age, when they should be
in positive relationships with those around them? Why can’t Roy “allow children
to simply be children?” The novel was about adversity and family life, and
events that happen in childhood last with people their whole lives. Rahel and
Estha’s characters are defined by these significant events that happened in
their childhood. The twins are not “allowed to be children” because the events
they experienced are necessary to their character development and to the
storyline.
The death of
Sophie Mol impacted the lives of the twins as well. Sophie Mol was a character
that was mutually accepted by both Rahel and Estha, and wanted to be friends
with them. She desired this friendship so bad that she stole assorted foods and
valuables to “drive a hard bargain. To negotiate a friendship.” (pg. 253). The
twins acknowledged how much Sophie Mol tried to gain acceptance, and let her
join them in running away. When she ended up drowning, the twins were not as
much distraught as confused. At first, they did not know where she went, and
why she would leave them. Eventually, the reality of her death sank in. The
death of a good friend is something that does not go away throughout someone’s
life, and this event stuck with the twins for theirs in the novel, as seen
through the multiple flashbacks at the end of the book involving Sophie Mol.
Many other tragic
events happened to both Rahel and Estha in their childhood, and these events
leave lasting impacts on them. For example, the interaction with the
Orangedrink Lemondrink Man leaves Estha scarred, and many decisions he makes
later in the book are affected by the thought of the man. In chapter 16,
Estha’s decision to stock their “home away from home” was influenced by the
Orangedrink Lemondrink Man, which negated the need for them to get food before
they left (pg. 276). The interaction that Estha endured significantly impacted
his life, and influenced many of his choices. Rahel, on the other hand,
experienced events related to family love in her life, especially with Ammu. On
multiple occasions, Ammu would tell Rahel that “when you hurt people, they
begin to love you less.” (pg. 107). These instances would impact Rahel, because
she would then believe that Ammu started not to love Rahel after every small
mistake she would do. Eventually, Rahel gave up on the idea of sharing love
with her mother.
The idea of family
instability that was prevalent in the flashbacks of Rahel and Estha’s lives
explain the eventual relationship between Rahel and Estha at the end of the
novel. Their desire for love has led them to a physical relationship between
the two, and this has stemmed from the lack of love from their childhoods,
especially in Rahel’s case. Arundhati Roy did not let “children be children” in
the novel, and for good reason. Life is not about sugarcoated fantasies, and
everyone is going to face adversity at some point or another. That adversity
will give lasting lessons or impact people in a certain way, and regardless of
age, ethnicity, religious beliefs, etc., these things can happen to anyone.
This concept is a human experience, not an Indian child experience. The
circumstances Roy set forth for the twins gave little room for them to simply
“be children,” and they were subject to adversity. As Estha thought to himself,
the saying “Anything can happen to Anyone” rings true for the novel and the
question about children simply being children.
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